Thursday, May 10, 2012

What do we DO here??

What do we even do here?  What don't we do is a better place to start. 

Oftentimes folks hear of people going overseas to be 'missionaries' and picture the following:  A group of white people in white collared shirts, khaki shorts, hiking boots and tan floppy hats show up in the jungle and spend years changing the people into American-type Christians that fit in a pretty box.  They setup a church with music and teachings and Sunday school.  Often they take much of their culture away because it's not biblical and get rid of their customs that they shouldn't be practicing as new Christians.  After some years the missionaries leave behind a national pastor and hope he does things the way you showed him.  Because duh, the Americans know best!  Come on, tell me the idea of missionaries isn't like that!?!  Ok, I'm the only one :)

Now for the 180.  There is an amazing book called "Bruchko" that tells a story of a young American missionary going into a primitive and violent tribe of Indians called the Motilone. I think he was 17 when he went, and he went all by himself with no backing of any missions organization!  He almost died multiple times.  He learned their language, he learned how they hunted, traded, and worked.  He learned how they held ceremonies for births and deaths.  He participated in their rites of passage.  He became a Motilone to them, a "blood-brother" of the chief's son.  When Bruce Olsen, or Bruchko as they named him, finally told the story of Jesus it was years and years after initially going to be a "missionary" among them.  He told his story in a way that used one of their very own customs that was ingrained  in every Motilone's life; young, old, male and female.  And it wasn't just another story, it was the only piece of an incomplete puzzle that had been troubling them for centuries.  Jesus wasn't an addition to their culture, He was the designer and the foundation of their culture.  He was the one whom all of their culture had pointed to for centuries, and they understood that truth the moment the story was explained.  That's what Jesus is to all cultures.  He is the missing piece, and when presented to the people within the context of their culture, He makes total sense and is oftentimes the relief their souls have been desiring.  (I don't have fanciful ideas that everyone upon hearing of Jesus drops their beliefs in other gods, I'm just making the point of how powerful it is to present Him in culturally relevant ways).  

How amazing is it that God created culture and He is in every culture already, and by His own design? I just love that.  So our job is to find Him in it as we live among them.  And we do it with grace, and patience (lots of patience!).  With genuine love for the people and not an agenda besides that which is pure and abounding in kingdom desires.  We do it with an urgency in our souls that sacrifices self at every corner if they would just see Jesus.  Then, it's the work of God, the heavenly and majestic work of a soul and it's redeemer dancing together to the sweetest song of all time.  Ok, that was sorta cheesy, but I'm not deleting it  :-).

So what exactly do we do here?  Well for starters, we walk around and pray... we get out of our apartment and prayer walk in the complex.  We ask God to show us connections, reveal the "men of peace" like in Acts, we ask that He would orchestrate times of tea and snacks in someone's home, bring along someone who is suffering or rejoicing so we can pray with them in Jesus' name.  We invite people over for meals or for play-dates.  We spend time engaging the people right where they are.  We ask about their cultures and participate in their celebrations, even if they have alters built in their apartments (no joke).   We learn about what is important to them.  Not because we are trying to pull out our trump card one day, but because we genuinely desire to know them.  We are making friends... the kind of friends that care about each other and spend time in community together.  We hang out in their homes and listen to stories and then tell stories of our own.  

We are always praying for God to give us bridges or on-ramps to talk about Him.  In all of these story-telling cultures they enjoy hearing us talk, even when it's about our God.  Unlike American culture, it is considered odd to them if we love our God and then do not share about Him with others (a post on that later!).  So we pray for those bridges, a time in the conversation where we are reminded of a story of Jesus or a story in the Old Testament that shows God's heart. Then we pray for more on-ramps, and thank God immensely that He allows us to engage such precious people as we serve Him. And we eat lots of interesting food.  Prayers appreciated :-) 



Wednesday, May 9, 2012

Uneaten Feasts

Like so many other things in life, we are doing the opposite of what Jesus said to do.  God hit me right between the eyes this morning as I stared at my blog and read the intro underneath the heading.  "...join us as we LIVE among them, LOVE them practically, and LIFT HIGH the name of Jesus".  We've certainly got the living among them part down, and sadly that in itself takes up most of our personal, emotional, and spiritual strength!  But what about loving them practically?  

What about how hard and inconvenient it is?  No one told us that.  What about when they just want to use you for what you know, or ask you about working the system for more money without having to work?  Or ask you to help them get out of government trouble when you told them beforehand not to lie on their taxes.  Do you help them?  What about when you plan big gatherings for special families only to have them not show up?  What about when the kids are mean or disrespectful with your belongings?  What if they make fun of your son who is behind in his development?  What do you do then?  

Loving people practically.  It's easier to write on a cute tagline than actually flesh out in real life. But the truth is, the picture of us living here and having to "deal" with these refugees and all of the annoying and sometimes hurtful things they do is just a clear picture of how Jesus has to deal with me daily.  I get upset that they are being dishonest on their taxes, like I've never manipulated anything for my own gain.  Or I get so mad that I warned them ahead of time that making a choice would come back to bite them, as if I have never heard God tell me no and did it anyways.  And I put forth effort to host them, I clean and cook and spend hours preparing a feast... to have my heart dashed.  So God has never laid out riches and blessings before me just to have me decide something else was more important?  And kids make fun of my baby... as if I have never pridefully judged someone thinking I'm better.

The only way we can be that "city on the hill" or the "light on the lamp stand" in spite of our emotions of frustration, hurt, or flat-out annoyance is to remember how incredibly gracious God is with us DAILY.  The lengths it takes Him to love us daily is far more than He is asking us to do for these refugees.  So when I am hurt or mad, instead of closing all of our blinds for a week and pretending to be "busy", God asks that we still be that city on a hill, a place people can look for unconditional love and grace.  A place that doesn't exist in their world.  A place that says they can stand us up ten times and leave us with uneaten feasts, but if they come on the 11th time, surely a feast will still be waiting in their honor.  He does it for me constantly, shame on me for saying they had their chance.